I am writing to you, young people, because you have overcome the evil one. "Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers" (3 John 2). What Does John 2:4 Mean? You can also change some of your preferences. Destroy This Temple, and in Three Days I Will Raise It Up. Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. Jesus and his disciples go to Jerusalem for the "Passover of the Jews",[15] the first of three visits to Jerusalem recounted in this gospel, the others being John 7, where he goes for the Feast of Tabernacles, and the final Passover during which he is crucified. Destroy this temple - The evangelist informs us John 2:21 that by “temple,” here, he meant his body. The Scripture they believed was primarily Psalm 16:10, the promise that God’s Holy One would not remain in the grave. 6 Now there were set there six waterpots of stone, # Matt. 3 John 2; What is the Meaning? i. When He died on the cross, the mockers reminded Jesus of what seemed to be an impossible promise (Matthew 27:40, Mark 15:29). In the early days of the church, there were teachers who travelled from place to place. Vers., after the manner of].— τῶν ἰουδαίων, of the Jews) who used The problem is that they demanded a sign from Jesus to prove it. 3 Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love. I t is indeed lamentable that this typical farewell message from the apostle John to Gaius the Elder has been picked up and distorted by so many during the last few years. There cannot here be any reference to His death; rather it means His hour for ‘manifesting forth His glory’ (John 2:11) as the Messiah by working miracles. ZEAL FOR THE STRUCTURE OF THE HOUSE. Afterwards, the head waiter of the wedding tastes it and remarks to the groom that they have saved the best wine for last. The Jews wanted to know if Jesus really had this authority. Whilst Jesus stayed in Jerusalem for the Passover feast, he performed various unrecorded signs,[20] and many "believed in His name". Scripture: John 2:1–11. The apostle certainly mentions these different modes of the appearance of sin; but that the organism of the Epistle rests on this, is an assertion that goes too far. John 3. Second, the Holy spirit uses two different words for “little children” in the 1 John 2:12-14 passage. (John 2:11 RSV) Three factors call for our attention in that verse: First, John says that the miracle was a sign, i.e., it was an acted parable. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. Jesus was doing in His Father’s house, it may be, what was then being done in every house in Jerusalem". By proceeding, you consent to our cookie usage. We cannot be sure whether the ‘lady’ was a person or the church. The temple mount would be particularly crowded, and Jesus saw many doing business in the outer courts of the temple. In addition, according to John's story, Jesus was in Jerusalem for an unnamed feast in John 5:1; for the Feast of Tabernacles in John 7:2; John 7:10; and for the Feast of the Dedication in John … God wants us to hear His word; to know His word; to trust His word and to keep His word. Do not make My Father’s house a house of merchandise!” Then His disciples remembered that it was written, “Zeal for Your house has eaten Me up.”. Second John and Third John are the two shortest books in the Bible. 3 John 1:2, ESV: "Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul." i. The first word has the idea of a very young child, while the second one is about a baby. There are two things that are true about an immature Christian. Nevertheless, Jesus' mother still tells the servants to do whatever he asks, so he tells them to fill up the empty wine containers with water. The Holman Christian Standard Bible presents two interpretations, either "“What has this concern of yours to do with Me?" The first temple was built by Solomon on Mount Moriah in Jerusalem about 950 BC to replace the tabernacle that had been Israel's portable place of worship, first in the wilderness at Sinai and for the next several hundred years at Shiloh. John Piper Dec 21, 2008 129 Shares Sermon. He replies "Destroy this temple, and I will raise it again in three days". John 2 is the second chapter of the Gospel of John in the New Testament of the Christian Bible. What Does 1 John 2:1 Mean? ... 1 John 2:1(NASB) Verse Thoughts. For example, in the New International Version 2 John is the shortest book with only 302 words but in the King James Version (Authorized Version) 3 John is the shortest with only 295 words. 1. d. Zeal for Your house has eaten Me up: The disciples remembered this line from Psalm 69:9 and connected it to the zeal Jesus had for the purity of God’s house and worship practiced there. * [2:1–11] The first sign. Verse Thoughts. The body of Jesus is still a temple. 13 I am writing to you, fathers, because you know him who is from the beginning. What gracious words to the church are these wise instructions from the ageing apostle John. The Passover of the Jews was at hand: Jerusalem would be crowded with thousands of visitors coming at Passover. The Temple is already destroyed by the time of the writing of John, and John is trying to show right from the start that the old Temple has been replaced by the new Temple, Jesus' resurrected body and the new Christian and Johannine community. ou[pw h{kei hJ w{ra mou In the immediate context the meaning is clearly “It is not yet time for me to act.” But John uses w{ra with greater significance: see the following Note. The people believe he is talking about the Temple building, but John states that Jesus "was speaking of the temple of His body". In addition their dishonesty made their presence all the worse. “When many came to believe on Him He did not commit Himself to them. It is interesting to note that the New Testament also claims that God the Father raised Jesus from the dead (Romans 6:4 and Galatians 1:1), and that that Holy Spirit raised Him from the dead (Romans 1:4 and 8:11). The hosts run out of wine and Jesus' mother asks him to help. c. He drove them all out… poured out the changers’ money and overturned tables: Those doing business in the outer courts of the temple spoiled the only place where Gentiles could come and worship. b. Anyone who drove the merchants out from the temple courts claimed the authority to do it. This is over the nature of the Temple. Now when He was in Jerusalem at the Passover, during the feast, many believed in His name when they saw the signs which He did. This story of replacement of Jewish ceremonial washings presents the initial revelation about Jesus at the outset of his ministry. Or the meaning may be, "In addition to the general precepts which I have referred to, I do now call your attention to the new commandment of the Saviour, that which he himself called new." He probably even gestured to Himself as He said this. i. 3 John 1:2 Parallel Verses [⇓ See commentary ⇓] 3 John 1:2, NIV: "Dear friend, I pray that you may enjoy good health and that all may go well with you, even as your soul is getting along well." Or the meaning may be, "In addition to the general precepts which I have referred to, I do now call your attention to the new commandment of the Saviour, that which he himself called new." The Mosaic legislation contained a warning against the efficiency of the test by signs (Deuteronomy 13:1-3), but it was of the essence of Pharisaism to cling to it (Matthew 12:38; 1Corinthians 1:22). The word “destroy,” used here in the “imperative,” has rather the force of the “future.” Its meaning may thus be expressed: “You are now profaners of the temple of God. The first word is TEKNON, and the second one is PAIDION. Knowing this, Jesus did not commit Himself to them. Removing every speck of anything leavened (made with yeast) from the home was a symbol, a picture, of cleansing from sin. It receives this symbolic meaning from two sources that John has used: Ex 2:10, which tells where Moses received his name (he was “drawn from the water”), and the Synoptic material as found in Mt 3:11; Mk 1:8; and Lk 3:16, where John the Baptist proclaims that he came baptizing with water. The Holman Christian Standard Biblepresents two interpretations, either "“Wh… The first word is TEKNON, and the second one is PAIDION. “The evil in question was one which was likely to recur after a check. i. Meaning (2) is almost certainly to be understood here as better fitting the context (although some of the Greek Fathers took the remark as a rebuke to Mary; I feel such a rebuke is unlikely). John 2 – Conversion and Cleansing A. Answer: The declaration “zeal for your house consumes me” is originally found in the Psalms: “For I endure scorn for your sake, and shame covers my face. The zeal of Thine house hath eaten Me up. No mere man could make the claim to raise himself from the dead, even if one had confidence that God would raise him. Mark 1 has him going to Galilee from the wilderness (where he had been tempted by Satan) [13] and visiting several places in Galilee before reaching Capernaum (Mark 1:25, 31, 34). Perhaps John has relocated the story to the beginning to show that Jesus' arrest was for the raising of Lazarus in John 11, not the incident in the Temple.[10]. This is always how Jesus works in His people: conversion first, then cleansing. "Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers" (3 John 2). Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. It seems that the issue was not what was on the coin, but what was in the coin, and only coinage that had a reputation for being of good weight and content was allowed. [19], This introduces the antagonism between Jesus and "the Jews", as John calls them, a sign perhaps of a non-Jewish audience. This miracle only occurs in John's Gospel, not in any of the synoptics. The first is the miracle of turning water into wine. Background. What Does 1 John 2:5 Mean? And He made a scourge of cords, and drove them all out of the temple, with the sheep and the oxen; … You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. The Second Epistle of John, often referred to as Second John and often written 2 John or II John, is a book of the New Testament attributed to John the Evangelist, traditionally thought to be the author of the other two epistles of John, and the Gospel of John (though this is disputed). Jesus had just proved Himself to be very zealous for the house (or temple) of the Lord. In the early part of his Gospel, John designates this as the first sign. John 2:12 then says that Jesus went with his mother and brothers and disciples to Capernaum for "not many days", but does not relate what went on there. Therefore, when He had risen from the dead, His disciples remembered that He had said this to them; and they believed the Scripture and the word which Jesus had said. This wasn’t necessarily a bad question. The second is Jesus' driving the money-lenders out of the temple complex. —Comp. John 2:2. Destroy this temple, and in three days I will raise it up: Jesus spoke here of the temple of His body.